Identity Politics: Mamata’s Battle for Bengal
With less than a year to go for the West Bengal Assembly
elections, Chief Minister Mamata Banerjee has sharpened her rhetoric, shifting
from “Bengal under threat” to “Bengalis under threat.” Her recent stance ahead
of the Martyrs’ Day Rally of Monday made it clear that identity politics will
be her central plank in 2026. By framing the contest as a battle for Bengali
culture, language, and cuisine, she aims to consolidate her core vote bank
while countering the BJP’s aggressive push into the state.
Mamata Banerjee is no stranger to political theatrics, and
her ability to reinvent narratives is unmatched. Her earlier campaigns painted
the BJP as an outsider force threatening Bengal’s secular fabric. Now, she has
tweaked that narrative to position herself
as the sole defender of Bengali
identity. This pivot is strategic—it allows her to counter the BJP’s Hindutva
appeal with a regionalist, sub-nationalist pitch. However, critics argue that
her rhetoric risks polarizing the state further, especially given her overt
reliance on Muslim vote banks, which has, over the years, led to accusations of
fostering “mini Muslim regions” within Bengal.
Mamata’s rise was itself a revolt against Bengal’s entrenched Marxist regime,
which ruled for over three decades. She broke the Left’s stranglehold by
positioning herself as the voice of the oppressed, channeling public fatigue
with communist stagnation. Yet, some argue she has adopted the same autocratic
tendencies she once opposed—using state machinery to crush dissent, much like
the Left did in its heyday.
Yet, Mamata’s resilience cannot be underestimated. She
remains one of the few opposition leaders who has consistently opposed Prime
Minister Narendra Modi, refusing to align with him even as others have softened
their stance. Her victory in the 2021 elections, despite the BJP’s massive
campaign, proved her ability to mobilize voters against a national wave. Her
street-fighter image, combined with welfare schemes and a fiercely regionalist
stance, makes her a formidable opponent.
However, the 2026 elections will test her like never before.
The BJP has deepened its organizational roots in Bengal, and Mamata’s anti-CAA,
anti-NRC stance may not resonate as strongly as before. Moreover, her
governance record—marked by allegations of corruption, political violence, and
sluggish industrial growth—could undermine her cultural nationalism pitch.
Mamata’s strength lies in her ability to make every election
a referendum on Bengali pride versus “outsider influence.” But whether identity
politics alone can override anti-incumbency and BJP’s growing clout remains
uncertain. As Bengal braces for another high-stakes battle, Mamata’s survival
hinges on convincing voters that she—and not the BJP—is the true guardian of
Bengal’s soul. The coming months will reveal if her narrative holds, or if the
electorate seeks change beyond symbolism.
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